This week we return to our series on local Christian postgraduate groups with a contribution from the Nottingham group. This group has been running for quite a number of years, with ups and downs. Alison Woodward and Esther Mokori tell us what they are up to at the moment:
Our series on “good scholarship” has so far considered the logical and lingual aspects of reality. Here I want to explore a particular kind of offence against principles of both logical distinction and lingual clarification.
Frank is a real life opera singer who was due to play the role of Scarpia in Puccini's famous opera Tosca. He was a gifted bass singer and had never heard a sermon that connected the Christian faith to his work challenges. On a hospital visit he asked his ear nose & throat surgeon whether as a Christian he should be taking on such a role.
Have you ever thought of clarity as a virtue? In the last post, Roy Clouser started our series on intellectual virtues by explaining the importance of the ‘logical’ or ‘analytical’ aspect of reality for scholarship. Clarity is a norm (a kind of goodness) that presupposes the norm of distinguishing logically; once we have good distinctions, we should seek to communicate these clearly. But why should Christians have anything to say about these basic norms?