Thinking Faith blogs

How about this for forgiveness?

Imagine this scene from a recent courtroom trial in South Africa: A frail black woman stands slowly to her feet. She is about 70 years of age. Facing her from across the room are several white police officers, one of whom, Mr. van der Broek, has just been tried and found implicated in the murders of both the woman's son and her husband some years before.
It was indeed Mr Van der Broek, it has now been established, who had come to the woman's home a number of years back, taken her son, shot him at point-blank range and then burned the young man's body on a fire while he and his officers partied nearby.

Several years later, Van der Broek and his security police colleagues had returned to take away her husband as well. For many months she heard nothing of his whereabouts. Then, almost two years after her husband’s disappearance, Van der Broek came back to fetch the woman herself. How vividly she remembers that evening, going to a place beside a river where she was shown her husband, bound and beaten, but still strong in spirit, lying on a pile of wood. The last words she heard from his lips as the officers poured gasoline over his body and set him aflame were, "Father, forgive them".

And now the woman stands in the courtroom and listens to the confessions offered by Mr. Van der Broek. A member of South Africa's Truth and Reconciliation Commission turns to her and asks, "So, what do you want? How should justice be done to this man who has so brutally destroyed your family?"

"I want three things", begins the old woman, calmly but confidently. "I want first to be taken to the place where my husband's body was burned so that I can gather up the dust and give his remains a decent burial."

She pauses, then continues. "My husband and son were my only family. I want, secondly, therefore, for Mr. Van der Broek to become my son. I would like for him to come twice a month to the ghetto and spend a day with me so that I can pour out on him whatever love I still have remaining within me."

"And, finally", she says, "I want a third thing. I would like Mr. Van der Broek to know that I offer him my forgiveness because Jesus Christ died to forgive. This was also the wish of my husband. And so, I would kindly ask someone to come to my side and lead me across the courtroom so that I can take Mr. van der Broek in my arms, embrace him and let him know that he is truly forgiven."

As the court assistants come to lead the elderly woman across the room, Mr. van der Broek, overwhelmed by what he has just heard, faints. And as he does, those in the courtroom, friends, family, neighbors — all victims of decades of oppression and injustice — begin to sing, softly, but assuredly, "Amazing grace, how sweet the sound, that saved a wretch like me."

Eugenics and Secularism

Marie Stopes is most famous for promoting birth control and family planning. She was a committed believer in 'eugenics' which (simply put) is the belief that we can 'breed' better human-beings. This belief deeply affected her life and in particular her use of money. She cut her son Harry out of her will for marrying a short-sighted woman called Mary Barnes Wallis. Stopes wrote: "She has an inherited disease of the eyes which not only makes her wear hideous glasses so that it is horrid to look at her, but the awful curse will carry on and I have the horror of our line being so contaminated and little children with the misery of glasses… Mary and Harry are quite callous about both the wrong to their children, the wrong to my family and the eugenic crime." When Stopes died in 1958, a large part of her fortune was bequeathed to the Eugenics Society.

Marie Stopes was a committed materialist. She believed that humans are not creatures made in the image and likeness of God; rather we are merely animals. If the Darwinian perspective is true then there is nothing privileged or special about any individual person. There is nothing special or unique about our species. Hardly anyone objects to the breeding of dogs and horses and if the uniqueness of human beings is rejected then breeding better people becomes a mouthwatering possibility. In her book Radiant Motherhood (1920) she suggested that the "sterilization of those totally unfit for parenthood be made an immediate possibility, indeed made compulsory."

Subversive Questions

  1. Do you agree with eugenics?
  2. Where did Marie Stopes go wrong?
  3. Why do we value human life so highly?

Ritual Murder and the Biblical Story

In the newspapers there have been harrowing accounts of human sacrifice. A five year old Nigerian boy was smuggled into Britain and murdered in a voodoo-style 'muti' ritual killing. He was drugged with a 'black-magic' potion and sacrificed before being thrown into the Thames, where his torso washed up next to the Globe Theatre in September 2001.

Detectives have used pioneering scientific techniques to trace radioactive isotopes in his bones to his native Nigeria. They even enlisted Nelson Mandela to appeal for information about the murder. But they always struggled to formally identify the boy, who they called Adam, despite travelling to the West African state to try to trace his family. Now Nigerian Joyce Osiagede, the only person to be arrested in Britain as part of the inquiry, has claimed that the boy's real name is Ikpomwosa.

In an interview with ITV's London Tonight, Mrs Osiagede said she looked after the boy in Germany for a year before traveling to Britain without him in 2001. She claimed she handed the boy over to a man known as Bawa who later told her that he was dead and threatened to kill her unless she kept silent.

When we read stories like this we are confronted with evil and wickedness. And we all have to give a response.

Do we shrug our shoulders and ignore this? Or do we learn to indwell the biblical story and make sense of God's love for his creation and His judgment on human and angelic rebellion? Or is this horrific murder merely the inevitable consequence of impersonal physical forces (materialism)? Something that had to happen because naturalism is the best explanation?

We need to reflect deeply and pray – Your kingdom come.

Old Mongolian Woman becomes a Christian

Hanneke van Dam is a Dutch missionary to Mongolia who works with the German organisation HELP International. She reports in a recent newsletter:

As I was buying apples in a shop, I noticed a wrinkly old lady with big bright eyes standing next to me. We started talking and I offered to bring her home. As we drove to her home, she started weeping uncontrollably: 'Such a love I am feeling, I don't know what this is'. This 82 year old Buddhist woman had had a rough life: 10 of her 15 children died during childhood, one son was murdered 3 years ago and her sons that are still alive are sick and alcohol-addicted.

As we said goodbye, the lady whispered: 'To be honest, I am really disappointed in the gods I have worshipped all my life. If they had been good, my life would have been different. I think I am going to follow that Jesus of yours now'. On Sunday she came to church in her best mantle and rubbed with eau de cologne. She was the first for the altar call to receive Jesus.

A week later, she told me that she had thrown away all her idols and prayer chains, although nobody told her to do so. 'I don't need them anymore! From now on I will only pray to Jesus. Jesus is so good! I used to cry every day but I stopped crying and feel peaceful and happy. I could never sleep at night because of pain in my legs but now I sleep without any pain. I even can walk without my stick! How glad I am that I got to know Jesus!'

(Source: Hanneke van Dam, HELP International)

Another side of the Welsh Revival

During the Welsh revival of 1904 there were many extraordinary incidents. Here is one of them.

During a revival meeting in a disused sawmill in Aberdare, a heckler began shouting – "There is no God, if there be a God strike us dead in our seats all of us three". The man was full of derision and nothing could staunch his flow. "There you are, you see nothing happens!" His scornful laughter reverberated around the building.

Pamela Shepherd, a Salvation Army preacher spoke sharply to the man – "Infidel, God is not mocked. On your knees man, beg forgiveness while you still have time". The man seemed stunned and there was a gasp from the hushed crowd as the heckler suddenly clenched the rail of the bench in front of him with an iron hold. His two friends had to prise his hands loose and then he slumped to the floor. The two men tried to lift him and then one burst out in a shattered cry – "He is dead!" Within a few weeks the other two men fell ill and died.

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Leopards and God’s kingdom

There is a delightful story about an African missionary who was one day confronted by a sad leopard while walking in the jungle. Normally speaking it is advisable to avoid these ferocious cats that lack insight into the refined arts of hospitality and courtesy. The missionary gave himself up for dead. But, to his utter astonishment, the leopard, instead of springing upon him, came and snuggled up to him, at the same time whining and lifting up his paw. Observing it to be swollen and inflamed, he examined it and found a large thorn embedded in the ball of the foot. The disciple of Jesus removed it and dressed the wound as well as he could. Then the leopard gazed at the missionary with a soulful, thankful expression and sauntered cheerfully back into the dense jungle.

Debate with Andrew Copson on Premier Christian Radio

Andrew Copson is the Chief Executive of the British Humanist Association. Polly Toynbee is the President and Richard Dawkins is the vice president.

"How should RE be taught in schools?"

The debate went extremely well. Andrew is a very affable and intelligent man. I think I disarmed him by telling some of my stories with voices. I was very encouraged to see him smiling in a very nice way. I argued that we desperately need worldview awareness plus critical thinking skills etc. In a vague way he seemed to agree.

I argued that secular worldviews (rampant consumerism, materialism, emotivism, species egalitarianism etc) are the dominant worldviews among teenagers. I backed up this assertion by referring to the 600 or so conferences that Damaris have done. He didn't really have any evidence for his much more optimistic views.

I challenged him towards the end of the debate with the free will issue and how the philosophical materialism espoused by Dawkins, Blackmore, Minsky etc destroys the very possibility of rational debate. He didn't have much to say. Clearly the question bothered him.

When I left him he said he was seeing Richard Dawkins in the evening and would ask him what he would say to my question! Get in!

I also mentioned Arthur's fantastic paper, "Education, Indoctrination and God" on the programme and Andrew wants to read it.

I must say that I have been hugely helped by discussions with Peter Williams of Damaris, Jenny Baker, the amazing Richard Russell, Bruce Wearne, Jonathan and Adrienne Chaplin, Brian Spurling, Jim Tickner, Arthur Jones, Amy Stock and Chris Curtis of LCET, the gifted RE teacher Jonathan Swales, Richard Gunton and WYSOCS trustee Steve Bishop. The Hansons have also really helped me hugely and my wife Anne has great insights which I lack.

God is faithful to all of His promises. Soli Deo Gloria.

One of my heroes has died!

In Pittsburgh in the 1950s, a black evangelical Christian Robert Lavelle set up a most unusual bank. The Dwelling House Savings and Loan Association would lend money to poor people who are not 'good risks' at the lowest possible rates of interest. This banking philosophy challenges banking orthodoxy which prefers to lend money to rich people at high rates of interest.

A handsome man even in his advanced age, Mr. Lavelle was charming, dignified and distinguished by his erect posture and the warm radiation of his words, deeds and his commitment to serving the poor and the needy. His bank was a huge blessing to hundreds of desperate people who couldn't get loans anywhere else. Loansharks cursed him and lost a lot of lucrative deals!

When armed robbers came into his bank and demanded money, Mr. Lavelle often tried to talk them out of committing the thefts. Boldly he said to one hooded boy – "Try God". He never considered moving out of the Hill District, would not allow protective barriers between bank tellers and customers and was vehemently against installing iron bars on the bank's windows and doors. Sometimes robbers would ring him up to apologise for their shoddy behaviour! They knew Lavelle was a godly man.

Mr Lavelle rescued the bank, which had been chartered in 1890 as a state mutual bank owned by its depositors, in 1957 and reinvented the institution to assume a new mission. He helped build its capital reserves over the years by taking a modest salary, which reached a maximum of $15,000. He even performed janitorial services himself at one point to limit expenses.

After dedicating much of his life to running the small savings and loan at the corner of Centre and Herron avenues, Mr. Lavelle turned the bank over to his son, Robert M. Lavelle, in the late 1980s.

Dwelling House was shut down in August despite a community rally to save the institution when bank regulators determined the 119-year-old bank was bankrupt and had no reasonable hope of recovering. Cyber thieves were blamed for tapping into the computer system and electronically transmitting up to $4 million out of the bank’s capital account. No one has been arrested for the thefts and federal officials say incomplete financial records at the institution made it difficult to determine what happened.

Mr Lavelle died on the 4th of July 2010 at Forbes Hospice in West Penn Hospital as a result of a stroke he suffered on Father's Day. He collapsed at the pulpit in Grace Memorial Presbyterian Church in Schenley Heights while delivering a keynote speech about his own father and the legacy of fatherhood. He was 94.

Bob Lavelle was a wonderful disciple of the Lord and his deeds, his faith and his love will follow him into the renewed creation (Revelation 14:13).

Read more on the Pittsburgh Post-Gazette website.

Friendly debates with atheist

Last Saturday I was interviewed on Unbelievable?, the Premier Christian Radio programme that gets Christians and non-Christians talking.

I thoroughly enjoyed the show! Paul 'Sinbad' Thompson, the atheist, was a very likable and genial man. I had a great chat with him about the north of England; my mum coming from Stockton-on-Tees and he growing up in Middlesborough. I really like Sinbad and hope we can meet again. It's really fantastic to go on radio and be interviewed by great people like Justin Brierley and have frank but cordial discussions about worldviews with lovely fellahs like Sinbad.

In all the debates we have with sundry folk let's keep it friendly, good-natured and kind-hearted.

Tom Wright has a great story about the famous 18th century wit and raconteur Samuel Johnson. Apparently Boswell, his autobiographer, was amazed at how the great man seemed to treat everybody with courtesy and respect. 'Why do you do this?' probed Boswell. Johnson famously replied – 'because I want to practise kindness'. Enough said.

Shenanigans at Sky

There's been a lot of talk in the press about these two geezers – Andy Gray and Richard Keys. They've both departed Sky Sports amid a cloud of lurid and seedy lad mag shenanigans. Apparently both 'lads' like aggressive sexist banter and don't mind upsetting people. Any nastiness is understood as just having a bit of a 'laff' and a joke luv! They love their nasty banter and so should we.

It is the culture of fear and bullying that we need to understand. Aggressive banter really does hurt. But we need to see banter through the lens of the biblical story. In earlier postings Jon Swales and David Hanson have talked about the biblical story and how it begins with the goodness of creation and the cultural mandate. Do reread those great postings. Banter is a wonderful thing when it is understood for what it is. Banter can bring warmth, joy and encouragement into our social lives. Banter can enrich our lives. We can even tell God our favourite jokes. But banter, just like football and politics etc is in urgent need of God's healing kingdom of shalom. Our God doesn't want to eliminate banter from our lives. He wants to redeem it. And this is good news for all of us who enjoy a bit of a 'laff and a joke'. God loves humour and in the beginning it was very good.

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