What is a University Club?

Bruce C. Wearne encourages students to reflect upon institutional relationships in academic life and the effect of higher education reform.

I first developed the above diagram as a part of my response to what was happening at Chisholm Institute of Technology (CIT) in Melbourne back in the 1980s. CIT was part of the “binary system” of higher education in Australia, in which the Institutes of Technology and Colleges of Advanced Education were considered a “cheaper but equal” alternative to universities.

     These institutions provided courses leading to degrees and diplomas and their characters were often similar to those of the universities. They were regularly monitored by qualified university scholars and academics, and the qualifications were indeed “cheaper but equal”. These institutions were venues of significant student involvement in a healthy culture of local and national networks and associations. Clubs manifesting the political, religious and cultural commitments of students had federal links, and by the mid-80s such networks could exercise considerable public clout and made significant contributions to institutional culture. A considerable number of under-graduates from the 1970s and 1980s at universities, Techs and CAEs can recall involvement in these networks stretching from Perth to Sydney, from Hobart to Townsville. They were evidence of a renewed sense of being part of a national polity, a commonwealth.

          Much more can be said about such networks and how they have been significantly transformed and diminished by the “unintended consequences” of political and legislative changes initiated by “economic rationalism”, the forerunner of “neoliberalism”. “Higher education” is now viewed as an industrial sector. This is not just a quibble about nomenclature: it is an issue of how governments consider the work of students.

          After 1987, at the behest of the federal government, wholesale mergers occurred in “higher education". Institutes of Technology could remain as part of multi-campus operations called “universities”.

          The “University triangle” was published before Chisholm’s “merger” with Monash. My article “What kind of a Community is Chisholm?” appeared in the student newspaper protesting the action of the CIT Council that unilaterally changed the constitution of the student association. The student association had oversight of all registered student clubs, and no consideration was given to how this constitutional change would impact student life. As a result of CIT Council's pre-emptive actions the student association leadership were left asking themselves why students had been treated as if they were "the enemy". This occurred at an early stage of what was to become a nation-wide Federal government effort to remake higher education into another industrial sector and do it by means of mergers that gave multi-campus "universities".

          But if I was to offer support to the “student association” (and student clubs), I needed to identify the character of “higher education”. This I did with the above triangle: academic-student, academic-academic, and student-student. This diagram attempts to redefine academic management as a supporter of the academy’s work by holding these three relationships together in “an ethic of mutual trust developed from a love of learning for training in science".

          The reigning ideology, however, is that a graduate from a “management school” is best fitted for such work. This ideology assumes that the surrogate science of management is the science of science education, the discipline of disciplines. That is the “economic rationalist” dogma that gave birth to “neoliberalism”. It was alive and well in the 1980s at CIT and lay behind the effort to destroy the self-management of CIT’s student association. Over time, student associations have come to be viewed as industrial unions and are thus no longer considered to be members of the academy’s corporate body. Students are customers and the vital student-to-student interaction and culture has been diminished under State decree. Universities have been transformed into commercial enterprises selling degrees and students must now pay for this.

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