To recognise our position in a "dynamic ecosystem" of knowing is to recognise the reciprocal nature of scientific understanding - even, perhaps, that it is made possible by One whose knowledge surpasses all human understanding.
Richard Vytniorgu develops his exposition of a view of scientific progress that recognises the very creaturely nature of our existence. There's no view from nowhere: scientists, like everyone else, are in the midst of the cocktail party of history!
Richard Vytniorgu introduces a way of thinking about scientific work by rooting it in its social context.
This is the first in a series of three posts in which I introduce the transactional approach to doing science – an approach which encourages us to position scientific work within a broader matrix of beliefs and values. Although I’m not a scientist, my work in literary theory has brought me into contact with the transactional approach via its American advocate in literary studies and English education, Louise Rosenblatt.
Church Scientific is a project exploring the value of Christian perspectives in scientific research.
A new space for students and researchers to grow their scientific thinking is about to appear in Leeds. Church Scientific is a project to nurture scientific thinkers in building a holistic understanding of how our insights about the world originate and develop through imagination, theory-building and experimentation. The project concerns all kinds of pure and applied sciences: not just the “natural” sciences.
One of the motivations for Faith in Scholarship is the conviction that Christian faith makes a difference to all areas of life. It’s not just the ‘religious’ areas of our lives that are affected, but, in the famous words of Abraham Kuyper, ‘There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!’
But what does that mean for my own discipline: astronomy?