Reductionism is a key issue in many Christian critiques of other ideologies. Claims that the rich diversity of life as we know it can be explained by a single fundamental kind of reality often sound authoritative and sensational, but fundamental substances that are supposed to underlie what we experience are thereby attributed with a kind of occult power. I'm not denying that things are not always what they seem; we can uncover surprises about the world and develop illuminating explanations. And indeed, the explanations we find most profound and enlightening often relate one kind of phenomenon to another that appears very different.
Posts by Richard Gunton
Church Scientific is a project exploring the value of Christian perspectives in scientific research.
Going into the new year, I want to be a more effective ambassador of God's kingdom. But why is it so hard to share the gospel in academia?
Our “Christian philosophy in diagrams” series began with an ontology: things in relation over time. After ontology (what there is), philosophy typically looks at epistemology (how we know). This week I want to share a proposal based on the following diagram:
A new space for students and researchers to grow their scientific thinking is about to appear in Leeds. Church Scientific is a project to nurture scientific thinkers in building a holistic understanding of how our insights about the world originate and develop through imagination, theory-building and experimentation. The project concerns all kinds of pure and applied sciences: not just the “natural” sciences.
Last Saturday Faith-in-Scholarship hosted a workshop about Christian philosophy with Dr Jeremy Ive. Having asked what “Christian philosophy” might be, I’m now going to share the basics of a proposal concerning the structure of our experience. For now this framework is presented in Jeremy’s thesis awaiting publication… so remember, you heard it here first!
What is Christian philosophy? Is it a kind of theology? Is it apologetics, like proofs for the existence of God? A blinkered form of philosophy where the answer has to be “Jesus”? Or could it be a school of thought that envisages philosophy set free to be more fruitful, more useful and more real than ever before?
This Saturday brings a special FiSch event to Leeds with a world-class Christian philosopher. Jeremy Ive has PhDs in theology, history and Christian philosophy, as well as polymathic knowledge of culture – and a profound vision for unifying our understanding of reality in the light of God’s revelation. We hope that Christians with all kinds of academic interests will find this event stimulating and immensely useful for their work.
Right now postgrads are working particularly hard. In the UK, masters students have about a month left to submit dissertations, and many PhD students will be working to submit 2nd-year reports, trying to complete before funding runs out, or facing that final deadline. But the urgent can be the enemy of the important. Even if you have a deadline looming, read on… the Kingdom of God needs you!
“A scientist is a person who knows more and more about less and less, ” goes the saying , “until he knows everything about nothing.” There were times during my PhD studies when I took heart from the first part of that quip, and times when the second half seemed all too realistic. Nine years on (I submitted on 6 July), I’m reflecting on what doors the PhD has opened to me, and I hope my reflections will be helpful to readers seeking God’s guidance for their career. I’ll first consider how a scholarly career can be justified, then give some examples of scholarly and non-scholarly work in my own case.
Thinking Faith Network is the parent of Faith-in-Scholarship. The organisation that supports FiSch is a 30-year-old UK-based charity committed to helping people explore how imaginative Christian thinking can transform and enrich every area of life. For a multimedia introduction, the promotional video released on 9 April is now available on YouTube. For some background, read on!