Christianity and the University Experience should be read by everyone concerned with ministry to students. It's the outcome of a project in 2009–2012 across thirteen English universities, investigating patterns of religious commitment among undergraduates identifying themselves as Christian. And perhaps the most striking finding of all was that 51% of all respondents identified
As we approach the most significant point in the Christian calendar – the weekend where we remember the sacrificial death and glorious resurrection of Jesus, our saviour – it is good to return to some of the core truths that he taught about himself whilst on earth. I've been struck recently in particular by one of the last things Jesus says to his disciples as he prepares for death, in John 15:
Tudor History is a gold mine for evangelism. Porcine, flatulent Henry the 8th is on the throne. You are a prisoner in one of his foul-smelling dungeons and the vicious torturer is placing heavier and heavier stones on your chest. You are suffocating and the pain is unbearable. Suddenly Jesus comes into the prison, disarms the torturer and throws him against the wall. He takes off the heavy stones. He washes your rank, rancid body and He heals all your wounds and then He leads you out of the malodorous prison. You emerge into the warm summer's day.
On 15-17 March 2019, about ten invited delegations of academics, postgrads and postgraduate ministry leaders gathered in New College, Oxford for the first Catalysing Postgraduate Ministry conference organised by the Oxford Pastorate as a spin-off of the Developing a Christian Mind conference. Both conferences took place in parallel, which fuelled exchange between the groups.
Yesterday I delivered a short RealityBites presentation to about 50 international students and lecturers at the Emmanuel Centre, Leeds University. I delivered a ten minute talk on the Prince Philip movement. Here is the story in brief -
When God's Spirit brings about a movement of change, it often seems to begin in disparate places and diverse ways through people who don't know each other. For example, a remarkable number of broadly Evangelical organisations for cultural engagement seem to have sprung up in England in the 1980s – of which Thinking Faith Network (originally WYSOCS) is one. Now in our own time, I believe God is doing something important for Christian engagement in academia in Europe – starting with Christian doctoral students.