Does academic work matter? This is a question most academics come up against at some point in their career, and in day to day life: while most of us at least started because we love our subjects, everyday work in the lab or the library can be monotonous and frustrating, sometimes seeming pointless. At the same time, academic culture often encourages us to make our identity as intellectuals into an idol, and this makes any doubt or difficulty feel like a personal failure.
An invitation to Transforming the Mind 2017, the annual National Christian Postgraduate Conference.
In the week after Easter I had the privilege of travelling to the Republic of Macedonia to take part in a conference on 'The Bible and Literature'. It was co-hosted by the Macedonian Academy of the Sciences and Arts - a research university in the capital city of Skopje - and the Balkan Institute for Faith and Culture, a Christian organisation seeking to engage with academic circles and promote interfaith discussions in Macedonia and surrounding areas.
FiSch contributes to a research project on the implications of holistic vs reductionistic paradigms in biological sciences.
It will surely have escaped no reader's attention that we are now less than a week away from Easter, that happiest of all days in the Christian calendar. This is the central celebration of our faith. It's a time when we remember the staggering, unthinkable sacrifice that Jesus made for us on the cross; when we rejoice at the earth-shattering power that God displayed when he raised him from the dead; when we recognise once more the forgiveness, power and hope that are ours now because of God's wonderful gift. In this celebration, the cross and the empty tomb are both equally important.
Although there are a few places in the UK where Christian postgraduate groups are thriving (have a look at the list on cpgrad.org.uk to find one near you), there are many cities and universities where there is no such group. This blog is one attempt to provide an online community. In the US, InterVarsity’s Graduate & Faculty Ministries faced a similar situation, and they found a similar solution! It’s called the Emerging Scholars Network.
Considering how ‘imposter syndrome’ might relate to life as a Christian in academia.
Richard Vytniorgu offers an alternative perspective on scholarly freedom.
In a previous post on the German poet Rilke, I concluded that art can help the Christian scholar ‘to acknowledge and work under the supreme agency of God in the world’. Today I want to go a bit deeper into what that might mean.