Our “Christian philosophy in diagrams” series began with an ontology: things in relation over time. After ontology (what there is), philosophy typically looks at epistemology (how we know). This week I want to share a proposal based on the following diagram:
A couple of months ago, fellow FiScher Alicia Smith wrote a fascinating blog post on the relationship of her PhD studies with her faith. I’d like here to attempt something similar in relation to my own field. This post is going to ask more questions than it answers, for space reasons, but hopefully it will generate debate! If so, my plan is to follow this introduction up in more detail in the future, perhaps via an occasional themed series.
A guest post from David Parry.
A report from the Christian Literary Studies Group Annual Conference
The Christian Literary Studies Group gathered at Corpus Christi College, Oxford, on Saturday 5th November for our annual day conference, which this year had the theme “Shaping Ends: Aspects of Apocalypse”. Current world events were not in view when we chose the theme months before, but they added a certain resonance to our discussions.
A while ago I summarised a talk Andrew Fellows gave at this year’s Transforming the Mind conference. He called on us to further the purposes of Christ’s kingdom in our universities. In his second talk, Andrew focused on the relationship between faith and reason, and how this has been viewed in the church over the past 2000 years.
I’ve just come to the end of the second official week of my DPhil. In between all the library inductions, research workshops, and meeting new people, I’ve been doing some thinking about where I want my research to go: the kind of questions I want to ask, and work towards answering, about medieval recluses’ prayer.
A guest post from Dr Xia Zhu.
At creation, the mandate that God gave to humanity was for people to reflect and mirror God’s stewardship… This involves far more than religious enterprises or the church. It has to do with how we engage with scientific endeavours, how we do business, how we treat each other, how we treat animals, and how we treat the environment.
Sproul, R. C. (2016), How Should I Think about Money? Reformation Trust Publishing, p23
A new space for students and researchers to grow their scientific thinking is about to appear in Leeds. Church Scientific is a project to nurture scientific thinkers in building a holistic understanding of how our insights about the world originate and develop through imagination, theory-building and experimentation. The project concerns all kinds of pure and applied sciences: not just the “natural” sciences.
Last Saturday Faith-in-Scholarship hosted a workshop about Christian philosophy with Dr Jeremy Ive. Having asked what “Christian philosophy” might be, I’m now going to share the basics of a proposal concerning the structure of our experience. For now this framework is presented in Jeremy’s thesis awaiting publication… so remember, you heard it here first!
What is Christian philosophy? Is it a kind of theology? Is it apologetics, like proofs for the existence of God? A blinkered form of philosophy where the answer has to be “Jesus”? Or could it be a school of thought that envisages philosophy set free to be more fruitful, more useful and more real than ever before?