Reductionism is a key issue in many Christian critiques of other ideologies. Claims that the rich diversity of life as we know it can be explained by a single fundamental kind of reality often sound authoritative and sensational, but fundamental substances that are supposed to underlie what we experience are thereby attributed with a kind of occult power.
This week’s post takes the form of a brief book review, my first as a blogger here (but hopefully not my last; I’ve got a few other books in mind that I’d really like to share with you). I thought I’d start with one of my favourite books on the intersections between Christian thought and academic culture, James K. A. Smith’s Who’s Afraid of Postmodernism? (Grand Rapids: Baker Academic, 2006). It’s a slim little volume, but don’t let its slight dimensions fool you: this is a lively, provocative book with a lot to say.
Eline van Asperen celebrates a high-profile outcome from the first FiSch research project.
‘Oh, you’re thinking of doing English at university? You’ll have to be careful about that. A lot of people lose their faith.’
I was seventeen. I had been a Christian for several years, and I had loved books for much longer. I was doing two English A-Levels and thoroughly enjoying them, and I had just moved past a period of crippling doubt in God – the first I had experienced – into a steadier, more confident faith.
Church Scientific is a project exploring the value of Christian perspectives in scientific research.
Going into the new year, I want to be a more effective ambassador of God's kingdom. But why is it so hard to share the gospel in academia?
This year my autumn term has been a bit different from those of the last six years. At the end of September my postdoc grant ran out, and we moved to Durham, where my husband has started his training to become a vicar and I became a part-time visiting fellow at the University. A time of change and transition, and a time to reflect on my calling as an academic.
Today I want to talk about a poem.
Archaic Torso of Apollo
We cannot know his legendary head
with eyes like ripening fruit. And yet his torso
is still suffused with brilliance from inside,
like a lamp, in which his gaze, now turned to low,
gleams in all its power. Otherwise
the curved breast could not dazzle you so, nor could
a smile run through the placid hips and thighs
to that dark center where procreation flared.
Our “Christian philosophy in diagrams” series began with an ontology: things in relation over time. After ontology (what there is), philosophy typically looks at epistemology (how we know). This week I want to share a proposal based on the following diagram:
A couple of months ago, fellow FiScher Alicia Smith wrote a fascinating blog post on the relationship of her PhD studies with her faith. I’d like here to attempt something similar in relation to my own field. This post is going to ask more questions than it answers, for space reasons, but hopefully it will generate debate! If so, my plan is to follow this introduction up in more detail in the future, perhaps via an occasional themed series.