The fact that Christians put a strong emphasis on justice is nothing new. At my church we’re currently working through Amos in our home groups. Amos surveys the surrounding lands and finds great injustices occurring there. He notices that injustices are occurring in (i) the law courts (Amos 2:6), (ii) the market place (Amos 2:7), (iii) the bedroom (Amos 2:7) and (iv) religious temples (Amos 2:8). They’re all areas where justice is not being done; areas that God, so it seems, cares equally about but where His good standards are not being applied.
Chris Watkin, Senior Lecturer in French Studies at Monash University, Australia, recalls the origins of CHAS:
We continue our journey around the country in search of Christian postgraduate groups, and today we are visiting Wales, where a group of Christian staff and postgraduates named ‘CriSP’ has been meeting for a number of years. Founding member Caleb Woodbridge recalls:
Popularity of FiSch blog posts plotted against their length… Are we obsessed with our economics?
Q: Why did the social scientist talk to her colleague?
A: To reveal her ontological security
OK, the one about a broken drum being the best Christmas present is a better cracker joke – in fact you just can’t beat it. However, like many jokers our social scientist does reveal something about our social interactions: academics are rarely recognised for their social virtues.
Continuing our series on values for scholarship, David Hanson looks at God’s calling for humans to innovate.
Scholarship is subject to cultural-formative norms. Humans never fabricate ex nihilo – only God does that. Yet the bringing of ‘new things’ into existence reflects God’s creative power in our calling to stewardly dominion of the world. Cooking a meal, composing music, writing a nation’s constitution: all respond to this calling.