Popularity of FiSch blog posts plotted against their length… Are we obsessed with our economics?
Q: Why did the social scientist talk to her colleague?
A: To reveal her ontological security
OK, the one about a broken drum being the best Christmas present is a better cracker joke – in fact you just can’t beat it. However, like many jokers our social scientist does reveal something about our social interactions: academics are rarely recognised for their social virtues.
Continuing our series on values for scholarship, David Hanson looks at God’s calling for humans to innovate.
Scholarship is subject to cultural-formative norms. Humans never fabricate ex nihilo – only God does that. Yet the bringing of ‘new things’ into existence reflects God’s creative power in our calling to stewardly dominion of the world. Cooking a meal, composing music, writing a nation’s constitution: all respond to this calling.
This week we return to our series on local Christian postgraduate groups with a contribution from the Nottingham group. This group has been running for quite a number of years, with ups and downs. Alison Woodward and Esther Mokori tell us what they are up to at the moment:
Our series on “good scholarship” has so far considered the logical and lingual aspects of reality. Here I want to explore a particular kind of offence against principles of both logical distinction and lingual clarification.
Have you ever thought of clarity as a virtue? In the last post, Roy Clouser started our series on intellectual virtues by explaining the importance of the ‘logical’ or ‘analytical’ aspect of reality for scholarship. Clarity is a norm (a kind of goodness) that presupposes the norm of distinguishing logically; once we have good distinctions, we should seek to communicate these clearly. But why should Christians have anything to say about these basic norms?