A few months ago I passed a milestone in my own post-PhD academic life, by starting a full-time academic contract. For several years I'd been juggling two part-time contracts at neighbouring universities, adding up to roughly full-time hours and with a higher than usual concentration of teaching, so in terms of raw time commitment the move to a full-time job didn't seem particularly daunting. Instead, over the months leading up to the shift, I grew increasingly excited at the prospect of leaving behind the 'juggling' aspects of part-time work and being able to focus on one set of responsibilities – even including some time to dedicate to research again.
Posts by Mark Hutchinson
Image: 'Jesus Washing Peter's Feet' by Ford Madox Brown (1821–1893). Image freely available at https://commons.wikimedia.org/wiki/File:Jesus_washing_Peter%27s_feet.jpg. Image slightly cropped.
‘Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”’ (Mark 9:35)
Looking outside as I write this, I see that the nights are drawing in and there’s the beginnings of a chill in the air, which can mean only one thing: autumn term is nearly upon us. Inevitably, then, the minds of many academics will fast be turning away from ongoing research projects or thoughts of a holiday (or a kind of tug-of-war between both these things, as Georgina described so well in July), and towards the returning students and the task of teaching. In that spirit, I wanted to share something I’ve been reflecting on over the summer that has challenged me in the way I think about my own role as a lecturer.
In this post I’d like to reflect on a tension that I consider to be quite widespread within academia. ‘Critical thinking’ is often extolled as one of the core virtues necessary for the intellectual life: much university-level teaching is geared towards developing this skill, and it is viewed as foundational for effective research. This is all right and proper, in one sense: it’s important that we provide a space where received wisdom can be questioned, hidden motives probed and new ideas put to the test – increasingly important in an era of ‘fake news’ and widespread mistrust of ‘expertise’ in diverse fields.
'Where do you see yourself in five years' time?' It's a classic interview question – and one which I'm very glad I've not (yet) been asked. Have you ever been tempted to answer it with 'If it is the Lord's will, I will live and do this or that' (James 4:15)?
As we approach the most significant point in the Christian calendar – the weekend where we remember the sacrificial death and glorious resurrection of Jesus, our saviour – it is good to return to some of the core truths that he taught about himself whilst on earth. I've been struck recently in particular by one of the last things Jesus says to his disciples as he prepares for death, in John 15:
In my work as a lecturer over the past year, I've had the privilege of working particularly closely with students from a number of different nationalities and cultures. This has been especially exciting for me because it fits into a lifelong love for other languages and other places. As a student I loved being part of the meetings of international students at my university Christian Union, and seeing how people from very different parts of the world (and with wildly contrasting life-stories) could come together in worshipping Jesus and encouraging one another.
It will surely have escaped no reader's attention that we are now less than a week away from Easter, that happiest of all days in the Christian calendar. This is the central celebration of our faith. It's a time when we remember the staggering, unthinkable sacrifice that Jesus made for us on the cross; when we rejoice at the earth-shattering power that God displayed when he raised him from the dead; when we recognise once more the forgiveness, power and hope that are ours now because of God's wonderful gift. In this celebration, the cross and the empty tomb are both equally important. Without the cross, we could never be cleansed from our sin; without the resurrection, as Paul puts it in 1 Corinthians, our faith would be useless and we would be miserable!
Considering how ‘imposter syndrome’ might relate to life as a Christian in academia.