Science

Is Science being defrocked?

We posted on the secularization of science last summer, in connection with Herman Dooyeweerd’s essay of that title. Like me, you may have been surprised to learn that for Dooyweerd, the ‘secularization of science’ reached its culmination around the Renaissance, just as theology began to be marginalised in Western culture. This might seem to belittle the Christian faith and piety Read more

By Richard Gunton, ago

The Spirit of Secularization

Liza Lansang Espinoza shares her reading of The Secularization of Science by Herman Dooyeweerd, which will be the focus of the first All of Life Redeemed webinars on 4 and 11 June.  (See this post for the flyer, including the email address for signing up.) Dooyeweerd begins by stating his belief that religion (true or apostate) Read more

Tree of knowledge

The bush of knowledge

Richard Russell looks at the way scientific knowledge grows out of its philosophical and religious roots. What is the relation between religion (in the sense of ultimate commitments) and the academic disciplines?  Frequently any positive relationship is denied. The sciences claim to have become autonomous (a law to themselves) with respect to philosophy, Read more

By Faith-in-Scholarship, ago
Law-side: order of creation diagram

A theology for science

‘Science’ means ‘knowledge’ according to its Latin root, and that is what the pursuit of science is popularly supposed to deliver. But a little reflection shows that scientific knowledge is of a certain kind – which is powerful but with some peculiar limitations.  The diagram above attempts to illustrate from a Christian perspective what scientists are doing.  It could be the Read more

By Richard Gunton, ago
Drawing of people

A Dynamic Ecosystem: The Transactional Approach to Science (2)

Richard Vytniorgu continues his series on the transactional view of scientific development.  In my first post exploring the transactional approach to science, I explained how twentieth-century transactional philosophy developed out of dissatisfaction with a Newtonian understanding of human existence and inquiry. Human beings don’t stand apart from their environment or their inquiry; humans Read more